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Anna Maria Maiolino, É o que sobra (What is Left Over) (crop) from the Fotopoemação (Photopoemaction) series, 1974 © Anna Maria Maiolino
28 Sep 2019

The politics of speech:
Anna Maria Maiolino’s 1970s works

Sao Paulo-based artist Anna Maria Maiolino’s films from the 1970s feature a rejection of narrative conventions, flashes of anatomized faces and the repression of speech. These rarely-seen Super-8 works will be on display alongside the artist’s celebrated sculptures, installations, works on paper and photography in a major retrospective at Whitechapel Gallery in London this Autumn.

After studying for a brief period at the Pratt Institute in New York, Anna Maria Maiolino returned to Brazil in 1971. Here she began an intensive period of avant-garde artistic output, which included a strong focus on the body, poetry and experimentation with new media. It was marred by the backdrop of the Brazilian military dictatorship, which began with a coup d’état in 1964 and in the following years silenced citizens of their democratic rights and murdered political dissidents who spoke out in opposition. Speech—with its immense political power—was repressed during this period and became a conceptual preoccupation of Maiolino’s 1970s artwork.

Excerpt from Anna Maria Maiolino’s ‘Y’ (1974) © Anna Maria Maiolino

Maiolino recalls that ‘with the new media I attempted to elaborate on the political moment, to reflect while doing, searching in the act of poetic freedom the resistance to that which is established, imposed by the military dictatorship and that took hold of national life.’

The short film ‘Y’ (1974) depicts a screaming woman’s mouth. Audio and visuals are disconnected. Screeches are increasingly layered and sharp; unnerving to the ear of the viewer. Here, repression becomes an uncontainable force, breaking out in muffled and high-pitched screams as the eyes of the figure are blindfolded. The pertinence of the body—specifically the restricted female body—infers the domestic position of women in Brazil at the time, whose inferiority is reiterated by patriarchal structures as they infiltrate the personal realm.

‘I made use of my own body at that particular moment, not as a mere metaphor but as a truth, something that belonged to the domain of the real.’

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Anna Maria Maiolino, ‘X’ II (crop) from the Fotopoemação (Photopoemaction) series, 1974 © Anna Maria Maiolino

These ideas are captured in the photographic series ‘Fotopoemação’ (Photopoemaction)’. In three prints from this series—‘É o que Sobra (What is Left Over)’ (1974)—Maiolino stages her own body as the subject of implicated violence with a pair of scissors. Their blades press against the artist’s skin and tongue, exploring the dual realities of the body as a site of vulnerability and of resistance, against a denial of democratic participation and freedom.

Maiolino describes these works as ‘images produced by emotion, sadness, but sustained by the will to resist. I made use of my own body at that particular moment, not as a mere metaphor but as a truth, something that belonged to the domain of the real. Since, in a moment of repression and torture, all bodies become one in pain.’ Super 8 film allowed Maiolino to explore flesh in these terms. The relatively new technology enabled over two minutes of film to maintain 24 frames per second, giving artists the possibility of creating longer, higher quality works. Maiolino saw these mediums as running parallel to and outside of her studio practice at the time; while her sculptures were capturing the gestural creative process, filmmaking was a space for conceptual thought experiments.

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Still from Anna Maria Maiolino’s ‘Uma Dia (One Day)’ (1976/2015) © Anna Maria Maiolino

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Still from Anna Maria Maiolino’s ‘Uma Dia (One Day)’ (1976/2015) © Anna Maria Maiolino

In 2015, Maiolino revised her film ‘Uma Dia (One Day)’, first created in 1976. This takes the form of a visual essay depicting scenes of soldiers in Brazil, Guanabara Bay, and gorillas in the Quinta zoo. Out of sync, the sound in ‘Uma Dia (One Day) resembles human, almost animalistic cries. The video takes on a new life after the events that have unfolded in Brazil in the past decade, such as the public execution of Marielle Franco, the rise of the far right and increased military presence in Rio de Janeiro.

In his essay titled ‘The Endless Breath’ in Whitechapel Gallery’s exhibition catalogue, Paulo Miyada interrogates how recent events correspond to Maiolino’s works from the ’70s, and how these were ‘foreseen by Maiolino while going back to the dark images of the country during the years of military dictatorship.’ Now, as in the 1970s, the role of artist is framed by these uncertainties; the power of human speech, the social body and artistic gesture are essential forms of resistance amidst an unstable political landscape.

‘Anna Maria Maiolino: Making Love Revolutionary’ is the artist’s first retrospective in the UK. Works spanning six decades are on view at Whitechapel Gallery, 25 September 2019 – 12 January 2020.

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